ulum al造句

• His views are very much influenced by al-Ghazali's " Ihya  Ulum al-Din ".
• Ba'Alawiyya followers also practice other outward-aspect traditions not taught in " Ihya Ulum al-Deen ".
• In the Ihya Ulum al-din ( Revivification of the religious science ) al-Ghazali defines H
  
  l in conjunction and in contrast with maqaam.
• He also studied " Ihya " ulum al-din " ( Revival of Religious Sciences ) by Imam al-Ghazali under the scholar.
• Then he specialized in Tafsir and ` Ulum al-Qur'an ( Quranic exegesis and sciences of the Quran ), receiving a master's degree from the Faculty of the Holy Qur'an and Islamic Studies.
• Al-Dhahabi said of him, " He is-- one of the most knowledgeable shaykhs in the external sciences ( "'ulum al-zahir " ) . " Ibn Taymiyyah names him among the great Sufi representatives of the Sunnah.
• During the Islamic Golden Age, it was common for scholars to attain recognized mastery of both the " exterior sciences " " ( ` ulum az-zahir ) " of the madrasahs as well as the " interior sciences " " ( ` ulum al-batin ) " of Sufism.
• A number of subjects, including English Language, Bahasa Melayu, Malay Literature, Islamic Religious Knowledge, Ulum al-Quran, Hafaz al-Quran, Tafsir al-Quran ( Asas ), History, Geography, Pure sciences ( Physics, Chemistry and Biology ), Arabic, Art and Design, offer exam papers and syllabuses unique to Brunei.
• Generally being part of the rational sciences, called ma qulat or al- ulum al- aqliyya, Hisab ( mathematics ) and  ilmul falak ( astronomy ) were included in the madrasa syllabus with an added objective of enabling scholars in preparing charts of prayer times, moon-sighting, seasonal changes, designating qibla direction of the mosques and related things.
• An early Arab author, Ibn'Abd Rabbihi, states in his work Kitab al-' iqd al-farid of a hero that " He is a hero not borne by the cousin ( of his father ), he is not weakly; for the seed of relations brings forth feeble fruit . " Abu Hamid al-Ghazali ( 1059 1111 ) in his principal ethical work, the Ihya'ulum al-din, gives the different reason that " the woman should not be a near relative of the husband, because near relationship diminishes the sensuous desire . " Finally the ancient Arabic poet'Amr b.
• Hagiographers report that Ibn Tumart was in al-Ghazali's presence when news arrived that the Almoravids had proscribed and publicly burned his recent great work, " Ihya'Ulum al-Din ", upon which al-Ghazali is said to have turned to Ibn Tumart and charged him, as a native of those lands, with the mission of setting the Almoravids right . ( However, it is known that at this time, al-Ghazali was living in Damascus, suggesting that either Ibn Tumart also went there, or that this story is a mere legendary flourish, intimating Ibn Tumart's future career; at any rate, al-Ghazali died in 1111, whereas Ibn Tumart did not return to the west until 1117 at the earliest .)